Radical subcultures and mobilisation
a great deal of charged politics behind many of these cases—but the justifiability of causes in these cases is not part of this course
| Date | Presenters | Method |
|---|---|---|
| 4 Dec: | Shahadaan, Kristine, Daichi | ethnography |
| 11 Dec: | Bérénice, Zorka, Victoria, Katharina | TBD |
| 18 Dec: | Shoam, Aidan, Tara, Sebastian | TBD |
any follow-up questions on this? (full review in late January)
subculture - a cultural group within a larger culture with its own traits, beliefs, and interests, typically distinct from and sometimes at odds with the larger culture
So this evolution has created a subculture: music, clothing (e.g., shoelaces), political beliefs and orientation
1960s: ‘mod’ subculture in UK (working class youth with upward social mobility, stylish clothes, American soul & Jamaican ska)
1970s: skinhead aesthetic, ‘street punk’/Oi! music
A short documentary about the Rechtsrock concert in Ostritz in 2019:
But no alcohol allowed… (see further in Spiegel article)
Given the context of the other events and the resulting encounter between the various political camps, as well as the obviously combative and aggressive nature of the event, alcohol consumption would undoubtedly further increase the risk of violent clashes.
Vor dem Hintergrund der weiteren Veranstaltungen und der damit einhergehenden Begegnung der verschiedenen politischen Lager sowie des offensichtlich kämpferisch-aggressiven Charakters der Veranstaltung würde ein Alkoholkonsum unzweifelhaft die Gefahr von gewaltsamen Auseinandersetzungen weiter erhöhen.
Any subculture examples you know? Any overlap with extremist groups? What are the distinguishing characteristics? Certain clothing, music, symbols, practices?
More than 1000 people from the Balkan region travelled between 2012 and 2016 to become foreign fighters (Azinović & Bećirević 2017), a disproportionately high number.
Our cases represent two of the most influential armed groups in Europe, among the few who lasted for more than 10 years, with a broad territorial coverage and a relatively high number of members and sympathizers. They differ however in their main ideological roots: ethnonationalist for the PIRA, socio-revolutionary for the BR.
some methodological points: scope for generalisation
some methodological points: scope for generalisation
Although our empirical testing concerns PIRA and BR armed activists, we believe that similar micromobilization paths can be found in other armed groups. This is true if we think of the works of Jocelyan Viterna (2006) on the women’s mobilization into the FMLN in El Savador, that of Fernando Reinares (2001) with ETA militants, Olivier Roy’s(2004) work with Islamic militants mobilization into Al Qaeda in the Middle East, or the work of Gilda Zwerman and Patricia Steinhoff (2005) regarding left-wing armed groups in the US and Japan in the post 1960s.
| Path | Dominant motivations (micro level) | Recruitment- relevant networks (meso level) | Perception of context (macro level) |
|---|---|---|---|
| Ideological | Ideological, identity | Family and territorial traditions | Potential revolutionary situation |
| Instrumental | Aspiration to change | Political groups | Closed opportunities |
| Solidaristic | Experiential cognition | Peer group | Escalation of political conflict |
(generalizability): Are the described pathways fitting for less violent groups with more limited goals which never included an attack on the state or the status quo? Can the 3 types be used to analyse counterrevolutionary terrorism?
| Path | Dominant motivations | Recruitment- relevant networks | Perception of context |
|---|---|---|---|
| Ideological | Ideological, identity | Family and territorial traditions | Potential revolutionary situation |
| Instrumental | Aspiration to change | Political groups | Closed opportunities |
| Solidaristic | Experiential cognition | Peer group | Escalation of political conflict |
“We were all trusted comrades: we had known each other for a long time and were very good friends” (Alberto Franceschini, quoted in Fasanella and Franceschini 2004, 44). In other words, in their initial phases both armed groups exploited pre-existing social and affective ties in recruitment processes in order to avoid possible infiltrations. While in the Northern Ireland case the family was also relevant in recruitment to the armed group (e.g. interviewees 1, 6, 11 and 17), in the Italian case the family remained more important as a cultural symbol, and joining the BR was perceived as a rupture with the family environment
examples of this path from extremist group cases?
many activists joined armed groups after a long search for effective strategies to achieve their political aims (Interviewees 2, 5, 18, 19, 20 for the PIRA and Balzerani, Fiore, Peci, Ronconi and Interviewees 26 and 27 for the BR). They usually joined armed groups later in life following dissatisfaction with the “ordinary” politics in which they were involved. They judged armed groups according to whether or not they had the capacity to stage successful campaigns and lead to concrete results.
examples of this path from extremist group cases?
The context in which these individuals mobilized was in fact one of escalation. For many individuals the armed struggle was a way to cope with societies which seemed to them in turmoil. High repression and counter-movement violence in collaboration with the establishment worked for young individuals as a loss of innocence, which further delegitimized the regimes and justified their mobilization in the PIRA and the BR. … The leadership of the PIRA had, for example, planned to provoke street disturbances with the deliberate intention of producing an outward spiral of violence, knowing full well the benefits the British Army repression would reap in terms of support and recruits from the nationalist community.
examples of this path from extremist group cases?
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Alternatively, please send me an email: m.zeller@lmu.de